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They could refer to the other, where there are similarities, but overall, the two different ppl reading this are gonna be people interested in sound recording, and people interested in RF testing. and so the different sections should focus on addressing those two aduiences separately imho. As an aviation enthusiast I've heard of anechoic chambers being used for radar signature measurement, where the echos absorbed are radar echos, not sound echos. Anechoic chambers for EM radiation should be mentioned in addition to ones meant for audio purposes. I have added several paragraphs about RF anechoic chambers as opposed to acoustic ones and I have not as yet deleted anything. I think it improves the article but it could do with a tidy up, or perhaps it might be worth splitting it into the two different types.


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The term 'Sihala' itself first appeared ONLY in the 5th Century AD Pali chronicles Deepavamsa/Mahavamsa and that also ONLY twice in the beginning chapters. To date, no archaeological evidence has been found to prove Hela' or 'Sihala' or Sinhala' existed before that or anything about Vijaya's arrival. Only the Mahavamsa Tika that was composed very much later to interpret the Mahavamsa, mentions that it was adopted from the mysterycal Vamsa texts' known as Sihala Atthakatha' collection of Sinhala verbal stories. Very strangely, most of the mythical/supernatural stories from the so called Sihala Atthakatha Vamsa texts' are very similar to those found in the Indian Epics and Puranas such as the Mahabaratha/Ramayana. Ultimately, the Mahavamsa has transformed the Buddha into a special patron of Sinhala Buddhism, an ethnic religion created in Sri Lanka. There are enough of ancient archaeological evidence in Sri Lanka such as Brahmi stone inscriptions, cave writings, Pali chronicles, etc where the terms Dameda', Damela', Damila', Demel' are mentioned as a group of people living in the island. Even in the Jataka stories such as Akitti Jataka, there is a reference to Tamil country Damila rattha, where as there is NO evidence what so ever about the terms Hela', Sihala', Sinhala' before and even a few centuries after the Pali chronicles were written. Even the Mahavamsa says, the missionary monk Mahinda Maha Thero preached Buddhism to the people of the island in Deepa basa language of the island but it does not say that the deepa basa was 'Elu' or 'Helu' or 'Sihala'. Some Sinhala scholars have a weak argument for the above. They argue that the ethnic name of the dominant group does not occur in these records for the very good reason that there is no need to distinguish any person by referring to him/her as such when the people as a whole are entitled to that name Sihala. The million dollar question is why it is not the case now because today they are actually the dominant ethnic group?How they became a majority is another subject but I will briefly mention below.



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"The yellow rose on your hat is actually a very common water plant," Neville said, his tone as confident as when Hermione answered questions, "Not because it is something that grows in a body of water, but because it needs to stay wet. It is what is known as the Butter Rose, and the liquid the rose gives off is the color of butter. It is the most common ingredient in the drink, Butterbeer!And the drink is named after the rose. "Neville blushed brightly and smiled. Rose smiled at her friend. She wasn't sure whether it was because of his liking for the subject or his new wand, but Neville seemed different than he had the day before. More sure of himself, perhaps. "I am an avid Butterbeer drinker," Sprout said, "And I grow these roses and given them to Madam Rosmerta in the Three Broomsticks so she can use them to make her own Butterbeer. Always the best from my roses, I guarantee it!""Your assignment today is simple," she said, "But it may take the whole class period to do so. What I want you to do is list as many types of magical plants as you can. I won't tell you how many there are that would be too simple.



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Figure 12. 1. Students' Stages of Reflection Kindergarten Describes what is drawn. Focuses on drawing. Comments on realism. Shows interest what student really loves. Mentions use of color. Mentions use of letters. Pays attention to what letters spell. 1st Grade Focuses on conventions. Wants papers to have a neat appearance.



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